If you do not lend your car, your fountain pen or your wife to anyone, that is because these objects, according to the logic of jealously, are narcissistic equivalents of the ego: to lose them, or for them to be damaged, means castration.

Jean Baudrillard
Some Similar Quotes
  1. Part of me suspects that I'm a loser, and the other part of me thinks I'm God Almighty. - John Lennon

  2. Or, rather, let us be more simple and less vain. - JeanJacques Rousseau

  3. The ego relies on the familiar. It is reluctant to experience the unknown, which is they very essence of life. - Deepak Chopra

  4. Life lived in the absence of the psychedelic experience that primordial shamanism is based on is life trivialized, life denied, life enslaved to the ego. - Terence McKenna

  5. I don't know about your true form, but the weight of your ego sure is pushing the crust of the earth toward the breaking point. - Jim Butcher

More Quotes By Jean Baudrillard
  1. Deep down, no one really believes they have a right to live. But this death sentence generally stays cosily tucked away, hidden beneath the difficulty of living. If that difficulty is removed from time to time, death is suddenly there, unintelligibly.

  2. At the fourth, the fractal (or viral, or radiant) stage of value, there is no point of reference at all, and value radiates in all directions, occupying all interstices, without reference to anything whatsoever, by virtue of pure contiguity. At the fractal stage there is...

  3. Democracy is the menopause of Western society, the Grand Climacteric of the body social. Fascism is its middle-aged lust.

  4. We find the same situation in the economy. On the one hand, the battered remnants of production and the real economy; on the other, the circulation of gigantic amounts of virtual capital. But the two are so disconnected that the misfortunes which beset that capital...

  5. The only benefit of a Campbell's soup can by Andy Warhol (and it is an immense benefit) is that it releases us from the need to decide between beautiful and ugly, between real and unreal, between transcendence and immanence.

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